Figurines in Achaemenid Period Yehud: Jerusalem's history of religion and coroplastics in the monotheism debate

Were there figurines in Yehud during the Achaemenid period, and in particular in Jerusalem? A positive answer to this question disproves the general consensus about the absence of figurines in Yehud, which is built on the assumption that the figurines excavated in Judah/Yehud are chronologically ind...

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Autor principal: Hulster, Izaak J. de 1979- (Autor)
Autor Corporativo: Georg-August-Universität Göttingen (Institución que otorga título)
Tipo de documento: Print Libro
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Tübingen Mohr Siebeck [2017]
En: Orientalische Religionen in der Antike (26)
Año: 2017
Críticas:[Rezension von: Hulster, Izaak J.$cde, 1979-, Figurines in Achaemenid Period Yehud] (2019) (Hunziker-Rodewald, Regine)
Figurines in Achaemenid Period Yehud. Jerusalem’s History of Religion and Coroplastics in the Monotheism Debate (2019) (Schmitt, Rüdiger, 1964 -)
Colección / Revista:Orientalische Religionen in der Antike 26
(Cadenas de) Palabra clave estándar:B Jerusalén / Figurita / Coroplástica / Representación divina / Monoteísmo / Conflicto religioso / Historia 520 a. C.-335 a. C.
Otras palabras clave:B Terra-cota figurines, Ancient (Yeud (Persian province))
B Judaism History Post-exilic period, 586 B.C.-210 A.D
B Terra-cota figurines, Ancient (Jerusalén)
B Monotheism (Jerusalén) Historiography
B Publicación universitaria
Acceso en línea: Contenido
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Sumario:Were there figurines in Yehud during the Achaemenid period, and in particular in Jerusalem? A positive answer to this question disproves the general consensus about the absence of figurines in Yehud, which is built on the assumption that the figurines excavated in Judah/Yehud are chronologically indicative for Iron Age II in this area (aside from a few typological exceptions). Ephraim Stern and others have taken this alleged absence of figurines as indicative of Jewish monotheism's rise. Izaak J. de Hulster refutes this 'no figurines ? monotheism' paradigm by detailed study of the figurines from Yigal Shiloh's excavation in the 'City of David' (especially their contexts in Stratum 9), providing ample evidence for the presence of figurines in post-587/586 Jerusalem. The author further reflects on the paradigm's premises in archaeology, history, the history of religion, theology, and biblical studies, and particularly in coroplastics (figurine studies).
Notas:Literaturverzeichnis: Seite 143-164
ISBN:3161555503