Figurines in Achaemenid Period Yehud: Jerusalem's history of religion and coroplastics in the monotheism debate

Were there figurines in Yehud during the Achaemenid period, and in particular in Jerusalem? A positive answer to this question disproves the general consensus about the absence of figurines in Yehud, which is built on the assumption that the figurines excavated in Judah/Yehud are chronologically ind...

Полное описание

Сохранить в:  
Библиографические подробности
Главный автор: Hulster, Izaak J. de 1979- (Автор)
Соавтор: Georg-August-Universität Göttingen (Институт по предоставлению спепени)
Формат: Print
Язык:Английский
Слжба доставки Subito: Заказать сейчас.
Проверить наличие: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: Tübingen Mohr Siebeck [2017]
В: Orientalische Religionen in der Antike (26)
Год: 2017
Обзоры:[Rezension von: Hulster, Izaak J.$cde, 1979-, Figurines in Achaemenid Period Yehud] (2019) (Hunziker-Rodewald, Regine)
Figurines in Achaemenid Period Yehud. Jerusalem’s History of Religion and Coroplastics in the Monotheism Debate (2019) (Schmitt, Rüdiger, 1964 -)
Серии журналов/журналы:Orientalische Religionen in der Antike 26
Нормированные ключевые слова (последовательности):B Иерусалим (мотив) / Фигурка / Коропластика / Изображение Бога / Монотеизм / Религиозный конфликт / История (мотив) 520 до н.э.-335 до н.э.
Другие ключевые слова:B Terra-cota figurines, Ancient (Yeud (Persian province))
B Terra-cota figurines, Ancient (Иерусалим (мотив))
B Monotheism (Иерусалим (мотив)) Historiography
B Академические публикации
B Judaism History Post-exilic period, 586 B.C.-210 A.D
Online-ссылка: Содержание
Содержание
Аннотация к книге
Описание
Итог:Were there figurines in Yehud during the Achaemenid period, and in particular in Jerusalem? A positive answer to this question disproves the general consensus about the absence of figurines in Yehud, which is built on the assumption that the figurines excavated in Judah/Yehud are chronologically indicative for Iron Age II in this area (aside from a few typological exceptions). Ephraim Stern and others have taken this alleged absence of figurines as indicative of Jewish monotheism's rise. Izaak J. de Hulster refutes this 'no figurines ? monotheism' paradigm by detailed study of the figurines from Yigal Shiloh's excavation in the 'City of David' (especially their contexts in Stratum 9), providing ample evidence for the presence of figurines in post-587/586 Jerusalem. The author further reflects on the paradigm's premises in archaeology, history, the history of religion, theology, and biblical studies, and particularly in coroplastics (figurine studies).
Примечание:Literaturverzeichnis: Seite 143-164
ISBN:3161555503