Between Christ and Caliph: law, marriage, and Christian community in early Islam
In the conventional historical narrative, the medieval Middle East was composed of autonomous religious traditions, each with distinct doctrines, rituals, and institutions. Outside the world of theology, however, and beyond the walls of the mosque or the church, the multireligious social order of th...
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Формат: | Электронный ресурс |
Язык: | Английский |
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Опубликовано: |
Philadelphia
University of Pennsylvania Press
[2018]
|
В: | Год: 2018 |
Серии журналов/журналы: | Divinations: Rereading Late Ancient Religion
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Другие ключевые слова: | B
Syriac Christians
B Marriage law B Domestic relations (Middle East) History To 1500 B Religious Studies B Marriage law (Middle East) History To 1500 B Религия B Ислам (мотив) Relations Christianity History To 1500 B Ислам (мотив) B History B Syriac Christians Legal status, laws, etc (Middle East) History To 1500 B Domestic relations B Medieval and Renaissance Studies |
Online-ссылка: |
Cover (Verlag) Cover (lizenzpflichtig) Volltext (lizenzpflichtig) |
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245 | 1 | 0 | |a Between Christ and Caliph |b law, marriage, and Christian community in early Islam |c Lev E. Weitz |
264 | 1 | |a Philadelphia |b University of Pennsylvania Press |c [2018] | |
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490 | 0 | |a Divinations: Rereading Late Ancient Religion | |
505 | 8 | 0 | |a Frontmatter -- -- Contents -- -- A Note on Transliteration, Translations, and Dates -- -- Introduction -- -- Part I. Empire, Household, and Christian Community from Late Antiquity to the Abbasid Caliphate -- -- 1. Marriage and the Family Between Religion and Empire in Late Antiquity -- -- 2. Christianizing Marriage Under Early Islam -- -- 3. Forming Households and Forging Religious Boundaries in the Abbasid Caliphate -- -- Part II. Christian Family Law in the Making of Caliphal Society and Intellectual Culture -- -- 4. The Ancient Roots and Islamic Milieu of Syriac Family Law -- -- 5. Islamic Institutions, Ecclesiastical Justice, and the Practical Shape of Christian Communities -- -- 6. Can Christians Marry Their Cousins? Kinship, Legal Reasoning, and Islamic Intellectual Culture -- -- 7. The Many Wives of Ahona: Christian Polygamy in Islamic Society -- -- 8. Interreligious Marriage and the Multiconfessional Social Order -- -- Part III. Islamic Law and Christian Jurists After Imperial Fragmentation -- -- 9. “Christian Shariʿa” in Confrontation and Accommodation with Islamic Law in the Later Medieval Period -- -- Conclusion. Christians and Christian Law in the Making of the Medieval Islamic Empire -- -- Notes -- -- Bibliography -- -- Index -- -- Acknowledgments |
520 | |a In the conventional historical narrative, the medieval Middle East was composed of autonomous religious traditions, each with distinct doctrines, rituals, and institutions. Outside the world of theology, however, and beyond the walls of the mosque or the church, the multireligious social order of the medieval Islamic empire was complex and dynamic. Peoples of different faiths—Sunnis, Shiites, Christians, Jews, and others—interacted with each other in city streets, marketplaces, and even shared households, all under the rule of the Islamic caliphate. Laypeople of different confessions marked their religious belonging through fluctuating, sometimes overlapping, social norms and practices.In Between Christ and Caliph, Lev E. Weitz examines the multiconfessional society of early Islam through the lens of shifting marital practices of Syriac Christian communities. In response to the growth of Islamic law and governance in the seventh through tenth centuries, Syriac Christian bishops created new laws to regulate marriage, inheritance, and family life. The bishops banned polygamy, required that Christian marriages be blessed by priests, and restricted marriage between cousins, seeking ultimately to distinguish Christian social patterns from those of Muslims and Jews. Through meticulous research into rarely consulted Syriac and Arabic sources, Weitz traces the ways in which Syriac Christians strove to identify themselves as a community apart while still maintaining a place in the Islamic social order. By binding household life to religious identity, Syriac Christians developed the social distinctions between religious communities that came to define the medieval Islamic Middle East. Ultimately, Between Christ and Caliph argues that interreligious negotiations such as these lie at the heart of the history of the medieval Islamic empire. | ||
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