Jewishness as an Explanation for Rejection of the Word

The present essay challenges prior accounts of the “literary echo” to Martin Luther’s 1523 treatise, That Jesus Christ Was Born a Jew, which called for “friendly” theological instruction of Jews. Focusing on a dialogue between a Christian and a Jew written by Caspar Güttel, I demonstrate that Güttel...

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Détails bibliographiques
Auteur principal: Evener, Vincent M. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2015
Dans: Church history and religious culture
Année: 2015, Volume: 95, Numéro: 2/3, Pages: 203-221
Sujets / Chaînes de mots-clés standardisés:B Güthel, Caspar 1471-1542 / Luther, Martin 1483-1546 / Antijudaïsme
Classifications IxTheo:BH Judaïsme
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAG Réforme; humanisme; Renaissance
KBB Espace germanophone
Sujets non-standardisés:B Réforme protestante early modern Christianity anti-Judaism Martin Luther
Accès en ligne: Volltext (Verlag)
Description
Résumé:The present essay challenges prior accounts of the “literary echo” to Martin Luther’s 1523 treatise, That Jesus Christ Was Born a Jew, which called for “friendly” theological instruction of Jews. Focusing on a dialogue between a Christian and a Jew written by Caspar Güttel, I demonstrate that Güttel was not concerned with the persuasion of Jews. Rather, writing in 1527, Güttel deployed his knowledge of the ineffectiveness of Luther’s missionary overture as part of a larger strategy casting intra-Christian resistance to the Word as “Jewish.” Moreover, the primary influence on Güttel was not That Jesus Christ Was Born a Jew, but Luther’s Christmas Postils. From the latter, Güttel received and propagated an image of Jews as “blind with seeing eyes”—as unable to deny truth yet paradoxically unreceptive to it. Güttel’s case underlines the necessity of looking beyond Luther’s “Jewish writings” to locate the transmission and reception of the reformer’s anti-Judaism.
ISSN:1871-2428
Contient:In: Church history and religious culture
Persistent identifiers:DOI: 10.1163/18712428-09502005