Spurensuche: Beobachtungen zur Rezeption des Liberatus in der Karolingerzeit und im Hochmittelalter
The manuscript tradition of the Breviarium must be rewritten, especially because of its dependence of the transmission of Ps.Isidore. Pace Schwartz even the pieces that follow the Breviarium in the collectio Sangermanensis belong to the collection before the 9th century. The question whether the aut...
| Τόπος έκδοσης: | Zeitschrift für antikes Christentum |
|---|---|
| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
De Gruyter
2010
|
| Στο/Στη: |
Zeitschrift für antikes Christentum
|
| Διαθέσιμο Online: |
Volltext (Verlag) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
|
| Σύνοψη: | The manuscript tradition of the Breviarium must be rewritten, especially because of its dependence of the transmission of Ps.Isidore. Pace Schwartz even the pieces that follow the Breviarium in the collectio Sangermanensis belong to the collection before the 9th century. The question whether the author of the collection modified not only the Codex encyclius, but even the Breviarium, cannot be solved. In the 9th century Hinkmar of Reims used a manuscript of the Breviarium that contained Prospers Liber contra collatorem, too. In the 11th century Bernold of Konstanz used the Breviarium just for showing his extraordinary erudition. Perhaps he used manuscript W, stemming from the Reichenau. |
|---|---|
| ISSN: | 1612-961X |
| Περιλαμβάνει: | In: Zeitschrift für antikes Christentum
|
| Persistent identifiers: | DOI: 10.1515/zac.2010.11 |