Spurensuche: Beobachtungen zur Rezeption des Liberatus in der Karolingerzeit und im Hochmittelalter
The manuscript tradition of the Breviarium must be rewritten, especially because of its dependence of the transmission of Ps.Isidore. Pace Schwartz even the pieces that follow the Breviarium in the collectio Sangermanensis belong to the collection before the 9th century. The question whether the aut...
| Publié dans: | Zeitschrift für antikes Christentum |
|---|---|
| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Allemand |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
De Gruyter
2010
|
| Dans: |
Zeitschrift für antikes Christentum
|
| Accès en ligne: |
Volltext (Verlag) |
| Édition parallèle: | Non-électronique
|
| Résumé: | The manuscript tradition of the Breviarium must be rewritten, especially because of its dependence of the transmission of Ps.Isidore. Pace Schwartz even the pieces that follow the Breviarium in the collectio Sangermanensis belong to the collection before the 9th century. The question whether the author of the collection modified not only the Codex encyclius, but even the Breviarium, cannot be solved. In the 9th century Hinkmar of Reims used a manuscript of the Breviarium that contained Prospers Liber contra collatorem, too. In the 11th century Bernold of Konstanz used the Breviarium just for showing his extraordinary erudition. Perhaps he used manuscript W, stemming from the Reichenau. |
|---|---|
| ISSN: | 1612-961X |
| Contient: | In: Zeitschrift für antikes Christentum
|
| Persistent identifiers: | DOI: 10.1515/zac.2010.11 |