The Middle Term: Kierkegaard and the Contemporary Debate about Explanatory Theism

Contrary to what many hold, Kierkegaard does not champion the God of classical theism. On the contrary, he criticizes the ideologies, anthropomorphisms and misleading objectifications of classical theism. He understands God not as a perfect being but as the fundamental dynamic reality of love withou...

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Détails bibliographiques
Publié dans:Kierkegaard studies / Yearbook
Auteur principal: Dalferth, Ingolf U. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: De Gruyter 2015
Dans: Kierkegaard studies / Yearbook
Année: 2015, Volume: 20, Numéro: 1, Pages: 79-100
Classifications IxTheo:AB Philosophie de la religion
NBC Dieu
Accès en ligne: Volltext (Verlag)
Description
Résumé:Contrary to what many hold, Kierkegaard does not champion the God of classical theism. On the contrary, he criticizes the ideologies, anthropomorphisms and misleading objectifications of classical theism. He understands God not as a perfect being but as the fundamental dynamic reality of love without which nothing else could and would exist. In his view God is not a first cause or a necessary being but the infinite or eternal actuality of creative and transforming love: a love that is self-communicating and the source of all life and love in heaven and on earth
ISSN:1612-9792
Contient:In: Kierkegaard studies / Yearbook
Persistent identifiers:DOI: 10.1515/kierke-2015-0106