Some Egyptian Elements in the Genesis Apocryphon: Evidence of a Ptolemaic Social Location?

Though the social and geographic milieu of the Genesis Apocryphon has regularly been considered to be Greco-Roman period Palestine, there are several indications that the author(s) of this text had a special knowledge of, and interest in, Egypt. This essay explores three possible connections with Eg...

Descripción completa

Guardado en:  
Detalles Bibliográficos
Autor principal: Machiela, Daniel A. (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Journals Online & Print:
Gargar...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Brill 2010
En: Aramaic studies
Año: 2010, Volumen: 8, Número: 1/2, Páginas: 47-69
(Cadenas de) Palabra clave estándar:B Egipto (Antigüedad) / Cultura / Genesis-Apokryphon (Qumrantexte) / Ptolemäer 323 a. C.-30 a. C.
Clasificaciones IxTheo:TC Período pre-cristiano
Otras palabras clave:B Genesis Apocryphon Genesis Egypt Hyrcanus Karmon sibling marriage Ptolemaic period Noah Abram
Acceso en línea: Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
Descripción
Sumario:Though the social and geographic milieu of the Genesis Apocryphon has regularly been considered to be Greco-Roman period Palestine, there are several indications that the author(s) of this text had a special knowledge of, and interest in, Egypt. This essay explores three possible connections with Egypt: use of the name Hyrcanus for the Pharaoh’s official, employment of the name Karmon for the river separating Canaan and Egypt, and the practice of sibling marriage for Shem’s children only after the flood. Taken cumulatively, these factors speak to a general familiarity of the author(s) with Egypt, plausibly during the Ptolemaic period, though an Egyptian compositional setting is far less certain.
ISSN:1745-5227
Obras secundarias:In: Aramaic studies
Persistent identifiers:DOI: 10.1163/147783510X571579