Francis of Assisi and the Sultan
In 1219, Francis of Assisi had an encounter with Sultan Melek al-Kamil in Egypt. The interpretation of this meeting is controversial. On the one hand it is seen as a paradigm of a peaceful interreligious dialogue; on the other, mediaevalists think this idea was inconceivable in the 13th century. The...
Главный автор: | |
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Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Brill
2016
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В: |
Religion & theology
Год: 2016, Том: 23, Выпуск: 1/2, Страницы: 57-75 |
Индексация IxTheo: | BJ Ислам CC Христианство и нехристианские религии; Межрелигиозные отношения KAE Высокое средневековье KDB Католическая церковь |
Другие ключевые слова: | B
Saint Francis of Assisi (1182–1226)
Muhammad Malik-al-Kāmil, Sultan of Egypt and Syria (1180?–1238)
interreligious dialogue
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Online-ссылка: |
Volltext (Verlag) |
Итог: | In 1219, Francis of Assisi had an encounter with Sultan Melek al-Kamil in Egypt. The interpretation of this meeting is controversial. On the one hand it is seen as a paradigm of a peaceful interreligious dialogue; on the other, mediaevalists think this idea was inconceivable in the 13th century. The mediaeval sources are contradictory. This article raises the question if Francis’s deed was a breach in the spirituality of his days, and if so, how that is traceable. The sources tend to adapt Francis’s attitude to the expectations of his age. The oldest source states that Francis “made little progress” in converting the Sultan but also that the Sultan and the Saint understood each other. Francis’s Rule, written at the same time, shows that he advocated a peaceful attitude towards the Muslims. Because this was so uncommon, both his contemporaries and historians have difficulties in perceiving this breach. |
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ISSN: | 1574-3012 |
Второстепенные работы: | In: Religion & theology
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Persistent identifiers: | DOI: 10.1163/15743012-02301004 |