RT Article
T1 The Dispositionalist Deity: How God Creates Laws and Why Theists Should Care
JF Zygon
VO 50
IS 1
SP 113
OP 137
A1 Page, Ben
LA English
PB Wiley-Blackwell
YR 2015
UL https://www.ixtheo.de/Record/155490093X
AB How does God govern the world? For many theists “laws of nature” play a vital role. But what are these laws, metaphysically speaking? I shall argue that laws of nature are not external to the objects they govern, but instead should be thought of as reducible to internal features of properties. Recent work in metaphysics and philosophy of science has revived a dispositionalist conception of nature, according to which nature is not passive, but active and dynamic. Disposition theorists see particulars as being internally powerful rather than being governed by external laws of nature, making external laws in effect ontologically otiose. I will argue that theists should prefer a dispositionalist ontology, since it leads them toward the theory of concurrentism in divine conservation, rather than occasionalism, and revives the distinction between internal and external teleology. God on this view does not govern the world through external laws of nature, but rather through internal aspects of powerful properties.
K1 Concurrentism
K1 Dispositions
K1 God
K1 laws of nature
K1 Metaphysics
K1 Occasionalism
K1 Ontology
K1 philosophy of science
K1 Powers
K1 Teleology
DO 10.1111/zygo.12150