Vindicatio Mundi: The Concept of Mundane Life in Melanchthon’s Theological Endeavours seen from an Asian Perspective
The present paper examines Melanchthon’s affirmative concept of mundane life which was distinct from a negative attitude to the world prevailing in the ancient and mediaeval Christian thought. Since Christianity emerged from Judaism, which adopted a positive outlook on mundane life reminiscent of th...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2017
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| In: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Year: 2017, Volume: 59, Issue: 1, Pages: 110-136 |
| Standardized Subjects / Keyword chains: | B
Melanchthon, Philipp 1497-1560
/ World
/ Vocation
/ Service
/ Confucianism
|
| IxTheo Classification: | BM Chinese universism; Confucianism; Taoism CB Christian life; spirituality KAG Church history 1500-1648; Reformation; humanism; Renaissance KDD Protestant Church NCB Personal ethics |
| Further subjects: | B
Philipp (Philip) Melanchthon
Wittenberg Reformation
Protestant Ethics
Mundane Life
Protestant Concept of Vocation
Protestant Concept of Education
Filial Piety
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a The present paper examines Melanchthon’s affirmative concept of mundane life which was distinct from a negative attitude to the world prevailing in the ancient and mediaeval Christian thought. Since Christianity emerged from Judaism, which adopted a positive outlook on mundane life reminiscent of the Reformation perspective, the Jewish affirmation of the world was discussed briefly in the present essay as well. The 16th-century Reformation vindicated the positive status of the world primarily through the idea of vocation and through the concept of education as the instrument for unfolding human nature and for equipping human beings for life in the community which was viewed by the Reformers as founded upon social bonds eventuating from a sense of the extended filial piety. In addition, the Reformation concept of mundane life was situated against the Asian tradition which in the present article was represented by Confucianism. | ||
| 520 | |a In diesem Aufsatz wird Melanchthons positiver Begriff des weltlichen Lebens vorgestellt, der sich von der negativen Haltung der Welt gegenüber dem antiken und mittelalterlichen christlichen Denken unterscheidet. Da das Christentum aus dem Judentum hervorging, das eine positive Einstellung zum weltlichen Leben charakterisiert, die gewisse Parallelen zur reformatorischen Sicht zeigt, wird die jüdische Weltbeziehung hier ebenso kurz diskutiert. Die Reformation des 16. Jh. begründete den positiven Stellenwert der Welt in erster Linie durch die Gedanken der Berufung und durch den Begriff der Bildung. Bildung wurde als Mittel zur Entfaltung der menschlichen Natur und zur Befähigung der Menschen zum Leben in der Sozialgemeinschaft verstanden, deren soziale Bindungen als Ausdehnung des filialen Respekts im Sinne des 4. Gebots interpretiert wurden. Weiterhin wird das reformatorische Verständnis des weltlichen Lebens der asiatischen Tradition, hier vorrangig des Konfuzianismus gegenüber gestellt. | ||
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