Mrs. May’s Dark Night in Flannery O’Connor’s “Greenleaf”

Flannery O’Connor’s short story “Greenleaf” was significantly influenced by her engagement with the notion of the “dark night of the soul,” which is closely associated with the Christian mysticism of St. John of the Cross. O’Connor became familiar with the dark night through her reading of Evelyn Un...

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Κύριος συγγραφέας: Piggford, George (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Johns Hopkins University Press [2016]
Στο/Στη: Christianity & literature
Έτος: 2016, Τόμος: 65, Τεύχος: 4, Σελίδες: 397-412
Σημειογραφίες IxTheo:CD Χριστιανισμός και Πολιτισμός
KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή
KBQ Βόρεια Αμερική
ΤΚ Σύγχρονη Εποχή
Άλλες λέξεις-κλειδιά:B O'Connor, Flannery, 1925-1964
B Religious Literature History & criticism
B GREENLEAF (Short story)
B dark night of the soul
B Mysticism
B Religious Aspects
B Christianity
B John of the Cross
B “Greenleaf”
B Success
B Ethics
B Flannery O’Connor
B Evelyn Underhill
Διαθέσιμο Online: Volltext (lizenzpflichtig)
Περιγραφή
Σύνοψη:Flannery O’Connor’s short story “Greenleaf” was significantly influenced by her engagement with the notion of the “dark night of the soul,” which is closely associated with the Christian mysticism of St. John of the Cross. O’Connor became familiar with the dark night through her reading of Evelyn Underhill’s Mysticism not long before the composition of “Greenleaf.” The story incorporates imagery from St. John’s poem “On a Dark Night” as well as its source text, the Song of Songs chapters 2 and 3. Mrs. May, the protagonist of “Greenleaf,” undergoes a somewhat ironized version of the dark night over the course of the narrative. Her ultimate experience of mystical union is conditioned and even produced by the story’s “sacralizing” use of free indirect discourse.
ISSN:2056-5666
Περιλαμβάνει:Enthalten in: Christianity & literature
Persistent identifiers:DOI: 10.1177/0148333116631226