Universalism in 3 Baruch
This article argues that universalistic themes of the apocalyptic work 3 Baruch should be seen as evidence for the integrity of the text's ending. The author of the work emphasizes the unity of the human condition through a firmly structured cosmology and universalistic moral demands. The text...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2016]
|
In: |
Journal for the study of the pseudepigrapha
Year: 2016, Volume: 25, Issue: 4, Pages: 299-325 |
Standardized Subjects / Keyword chains: | B
Apocalypse of Baruch
/ Universalism
|
IxTheo Classification: | CD Christianity and Culture HB Old Testament HD Early Judaism NBQ Eschatology |
Further subjects: | B
Ascent
B Temple B Apocalypse B Michael B Tower of Babel B Universalism B Cosmology B Phoenix B Baruch B 3 Baruch: Greek-Slavonic Apocalypse of Baruch (Book) B APOCALYPTIC literature (Christian literature) |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a This article argues that universalistic themes of the apocalyptic work 3 Baruch should be seen as evidence for the integrity of the text's ending. The author of the work emphasizes the unity of the human condition through a firmly structured cosmology and universalistic moral demands. The text presents the figures associated with the Tower of Babel, a vision of a phoenix protecting the world, and a heavenly temple scene with the archangel Michael, as helping the seer Baruch to acknowledge God's dominion over the world. 3 Baruch presents God's glory as tied to a concern for all people and control over the cosmos. The structure and episodes created by the author of the text work to downplay Jewish particularism and halakhic commands as a response to the destruction of the Temple by the Romans. | ||
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