Duns Scotus on Disability: Teleology, Divine Willing, and Pure Nature
According to the so-called “religio-ethical” model of disability accepted in some sense by Aquinas, disability is fundamentally a punishment for wrongdoing. Duns Scotus rejects this view and holds that disability could simply have been part of God’s plan, and that its presence could have been explai...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Sage Publ.
[2017]
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| En: |
Theological studies
Año: 2017, Volumen: 78, Número: 1, Páginas: 72-95 |
| (Cadenas de) Palabra clave estándar: | B
Juan, Duns Scotus 1266-1308
/ Thomas, von Aquin, Heiliger 1225-1274
/ Voluntad de Dios
/ Ser humano
/ Naturaleza
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| Clasificaciones IxTheo: | KAE Edad Media Central KDB Iglesia católica NBC Dios NBE Antropología |
| Acceso en línea: |
Presumably Free Access Volltext (Verlag) |
| Sumario: | According to the so-called “religio-ethical” model of disability accepted in some sense by Aquinas, disability is fundamentally a punishment for wrongdoing. Duns Scotus rejects this view and holds that disability could simply have been part of God’s plan, and that its presence could have been explained simply by virtue of God’s finding beauty in some of the bodily configurations of the disabled. I conclude by showing how Scotus’s view relates to the so-called “social” model of disability. |
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| ISSN: | 2169-1304 |
| Obras secundarias: | Enthalten in: Theological studies
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| Persistent identifiers: | DOI: 10.1177/0040563916682324 |