Duns Scotus on Disability: Teleology, Divine Willing, and Pure Nature
According to the so-called “religio-ethical” model of disability accepted in some sense by Aquinas, disability is fundamentally a punishment for wrongdoing. Duns Scotus rejects this view and holds that disability could simply have been part of God’s plan, and that its presence could have been explai...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Sage Publ.
[2017]
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| В: |
Theological studies
Год: 2017, Том: 78, Выпуск: 1, Страницы: 72-95 |
| Нормированные ключевые слова (последовательности): | B
Иоанн (имя), Duns Scotus 1266-1308
/ Thomas, von Aquin, Heiliger 1225-1274
/ Божья воля
/ Человек (мотив)
/ Природа (мотив)
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| Индексация IxTheo: | KAE Высокое средневековье KDB Католическая церковь NBC Бог NBE Антропология |
| Online-ссылка: |
Presumably Free Access Volltext (Verlag) |
| Итог: | According to the so-called “religio-ethical” model of disability accepted in some sense by Aquinas, disability is fundamentally a punishment for wrongdoing. Duns Scotus rejects this view and holds that disability could simply have been part of God’s plan, and that its presence could have been explained simply by virtue of God’s finding beauty in some of the bodily configurations of the disabled. I conclude by showing how Scotus’s view relates to the so-called “social” model of disability. |
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| ISSN: | 2169-1304 |
| Второстепенные работы: | Enthalten in: Theological studies
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| Persistent identifiers: | DOI: 10.1177/0040563916682324 |