Relationship between Debtor and Creditor from the Hadith Perspective: (Hubungan Penghutang dan Pemiutang Menurut Perspektif Hadith)
Lending and borrowing are fundamental human activities. Islam generally permits such activities provided that they are based on genuine necessities and will not lead to unfavourable consequences. This article discusses the nature of lending and borrowing activities from the Islamic perspective and s...
| VerfasserInnen: | ; ; |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch Malaiisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Brill
2017
|
| In: |
Al-Bayān
Jahr: 2017, Band: 15, Heft: 1, Seiten: 90-114 |
| weitere Schlagwörter: | B
Hadith
debtor
indebtedness
relationship
creditor
|
| Online Zugang: |
Volltext (Verlag) |
| Zusammenfassung: | Lending and borrowing are fundamental human activities. Islam generally permits such activities provided that they are based on genuine necessities and will not lead to unfavourable consequences. This article discusses the nature of lending and borrowing activities from the Islamic perspective and specifically in terms of the relationship between debtors and creditors. The main compilations of hadith (sunnan sittah) and related Sharah (commentaries) are referred to in a discussion and analysis of hadith pertaining to debt activities. The content analysis method, incorporating relevant hadiths and patterns of discussion, found that borrowers are obliged to repayment according to a predetermined contract. Additionally, lenders must remain considerate to the borrowers should the latter are unable to fulfil their obligation. In conclusion, a warm relationship between both parties should be established, as lending is a benevolent act which guarantees the lender a considerable reward in the afterlife. |
|---|---|
| ISSN: | 2232-1969 |
| Enthält: | In: Al-Bayān
|
| Persistent identifiers: | DOI: 10.1163/22321969-12340047 |