Ancient Greco-Roman Magic and the Agency of Victimhood

Scholarship on ancient Greco-Roman magic over time and place, has largely focused on the role and identity of ritual practitioners, investigating the nature and source of their perceived expertise and often locating it in their linguistic skills. Less attention has been paid to those identified as t...

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Détails bibliographiques
Auteur principal: Eidinow, Esther 1970- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2017
Dans: Numen
Année: 2017, Volume: 64, Numéro: 4, Pages: 394-417
Sujets / Chaînes de mots-clés standardisés:B Antiquité / Magie / Rite / Victime (Religion) / Compétence
Classifications IxTheo:AD Sociologie des religions
AE Psychologie de la religion
AG Vie religieuse
BE Religion gréco-romaine
Sujets non-standardisés:B Magic ritual ritual form ritualization Libanius Catherine Bell Robert McCauley E. Thomas Lawson
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Résumé:Scholarship on ancient Greco-Roman magic over time and place, has largely focused on the role and identity of ritual practitioners, investigating the nature and source of their perceived expertise and often locating it in their linguistic skills. Less attention has been paid to those identified as the targets of magical rituals, who tend to be described as passive recipients of the ritual or victims of the social power of another. In contrast, drawing on the theory of ritual form developed by Robert McCauley and E. Thomas Lawson, alongside the ritualization theories of Catherine Bell, this article argues that victims of magic were also agents of ritual. Focusing on an experience of hostile magic reported by the fourth-century c.e. orator Libanius, it explores how conceptions of magical power were co-created by spell-makers and their so-called victims and should be regarded as relational, that is, as emerging from the interactions of people and groups.
ISSN:1568-5276
Contient:In: Numen
Persistent identifiers:DOI: 10.1163/15685276-12341472