Understanding Origen: The Genre(s) of the Gospels in Light of Ancient Greek Philology and Modern Genre Theory
The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2016
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| Dans: |
Scrinium
Année: 2016, Volume: 12, Numéro: 1, Pages: 181-214 |
| Classifications IxTheo: | HC Nouveau Testament KAB Christianisme primitif |
| Sujets non-standardisés: | B
Origen of Alexandria
exegetical methodology
Greek philology
genre
gospel
ancient historiography
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| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
| Résumé: | The reflections of Origen of Alexandria (ca. 185–254 CE) concerning the nature of the New Testament Gospels may be better understood if viewed in relation to a scheme of standard introductory questions used by ancient Greek philologists in their commentaries on classical Greek literature. While this scheme did not include questions about the form or genre of the writings to be analyzed, Origen repeatedly added such reflections when he adapted the scheme in his commentaries on biblical writings. These reflections inform us of his expectations of the Gospels. Using a modern concept of genre as a system of expectations shared between author and reader, and frequently intended to shape the worldview of the readers, Origen’s views of the nature of the Gospels can be expressed as their simultaneous participation in two genres: Christian teaching and ancient historiography.
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| ISSN: | 1817-7565 |
| Contient: | In: Scrinium
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| Persistent identifiers: | DOI: 10.1163/18177565-00121p11 |