Paul Helm on Medieval Scholasticism

Berkouwer and Pinnock embraced deterministic Calvinism when they were young theologians. However, later on they started to revolt against the ‘Calvinism’ of their youth and Dort. Paul Helm never joined or affirmed this uprising. It is not that I revolt against Dort, but I defend that Reformed schola...

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Détails bibliographiques
Publié dans:Journal of reformed theology
Auteur principal: Vos, Antonie 1944- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2014
Dans: Journal of reformed theology
Année: 2014, Volume: 8, Numéro: 3, Pages: 263-283
Classifications IxTheo:FA Théologie
KAC Moyen Âge
KAG Réforme; humanisme; Renaissance
KDD Église protestante
Sujets non-standardisés:B Historical Theology Reformed medieval scholasticism
Accès en ligne: Volltext (Verlag)
Description
Résumé:Berkouwer and Pinnock embraced deterministic Calvinism when they were young theologians. However, later on they started to revolt against the ‘Calvinism’ of their youth and Dort. Paul Helm never joined or affirmed this uprising. It is not that I revolt against Dort, but I defend that Reformed scholasticism, including Dort, was never a kind of theological necessitarianism—this in contrast with John Calvin’s theology. Instead, classic Reformed scholasticism offers us a theology of contingency and individuality, of goodness and will, and of freedom and grace. Rediscovering this comforting historical reality is a gift and a joy. Helm argues that he cannot embrace this viewpoint. However, this present contribution demonstrates that he misinterprets the core structure and the medieval foundation of classic Reformed theology and philosophy. It is the latter that form the basis of Reformed systematic theology and the necessity-contingency, the synchrony-diachrony, as the necessity of the consequence-consequent and the secundum compositionem/divisionem distinctions show.
ISSN:1569-7312
Contient:In: Journal of reformed theology
Persistent identifiers:DOI: 10.1163/15697312-00803003