Religion and Diaspora: Islam as Ancestral Heritage in Mauritius
Orientation towards a point of political and historical allegiance outside the boundaries of the nation-state is often taken to be a defining quality of diasporas, and this aligns with the ubiquitous tendency of Islamic practice to engage with sources of long-distance, or indeed global, religious au...
| 主要作者: | |
|---|---|
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 載入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Brill
2016
|
| In: |
Journal of Muslims in Europe
Year: 2016, 卷: 5, 發布: 1, Pages: 87-105 |
| Further subjects: | B
伊斯蘭教
Mauritius
South Asia
heritage
citizenship
|
| 在線閱讀: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a Orientation towards a point of political and historical allegiance outside the boundaries of the nation-state is often taken to be a defining quality of diasporas, and this aligns with the ubiquitous tendency of Islamic practice to engage with sources of long-distance, or indeed global, religious authority. In this article, I shall investigate the dimensions of religious and political long-distance allegiances by analysing Mauritian Muslims as a diasporic formation. Looking at debates between proponents of Barelwi, Deobandi and Salafi traditions of Islam and disagreements between Urdu and Arabic as ‘ancestral languages’, I show the malleability of diasporic orientations manifest in such ‘ancestral culture’. This is not just a matter of theological contestation, but represents forms of belonging driven by local politics in a context where the state privileges the engagement with major, standardised forms of religious tradition as ancestral heritage. | ||
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