Male Wives and Female Husbands: Reconfiguring gender in the Tablighi Jama'at in The Gambia$nElektronische Ressource

The Tablighi Jamaʻat—a transnational Islamic missionary movement that propagates greater religious devotion and observance in The Gambia—opens the door to a new experience of gendered Muslim piety. Tabligh or Islamic missionary work results in novel roles for women, who are now actively involved in...

Descrizione completa

Salvato in:  
Dettagli Bibliografici
Autore principale: Janson, Marloes 1973- (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Journals Online & Print:
Caricamento...
Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Brill 2016
In: Journal of religion in Africa
Anno: 2016, Volume: 46, Fascicolo: 2/3, Pagine: 187-218
(sequenze di) soggetti normati:B Gambia / Tablighi Jamaat / Islam / Ruolo di genere / Virilità / Devozione
Notazioni IxTheo:AD Sociologia delle religioni
AG Vita religiosa
BJ Islam
KBN Africa subsahariana
Altre parole chiave:B Islamic Reform Tablighi Jamaʻat piety gender masculinity The Gambia
Accesso online: Accesso probabilmente gratuito
Volltext (Verlag)
Descrizione
Riepilogo:The Tablighi Jamaʻat—a transnational Islamic missionary movement that propagates greater religious devotion and observance in The Gambia—opens the door to a new experience of gendered Muslim piety. Tabligh or Islamic missionary work results in novel roles for women, who are now actively involved in the public sphere—a domain usually defined as male. To provide their wives with more time to engage in tabligh, Tablighi men share the domestic workload, although this is generally considered ‘women’s work’ in Gambian society. Contrary to the conventional approach in scholarship on gender and Islam to study such inversion of gender roles in terms of Muslim women’s ‘empowerment’ and Muslim men’s ‘emancipation’, in the Gambian branch of the Jamaʻat the reconfiguration of gender norms seems to be motivated by Tablighis’ wish to return to the purported origins of Islam. Following the example of the Prophet’s wives, Tablighi women actively engage in tabligh and, taking Muhammad as their example, Tablighi men have taken over part of their wives’ household chores. Paradoxically, by reconfiguring gender norms Gambian Tablighis eventually reinstate the patriarchal gender order.
ISSN:1570-0666
Comprende:In: Journal of religion in Africa
Persistent identifiers:DOI: 10.1163/15700666-12340084