Noah’s Lost Son in the Qurʾān
In Kor 11 (Hūd), 42-47 the Qurʾān has Noah address one of his sons and plead with him to enter the ark. Noah’s son refuses to do so, explaining that he plans to seek refuge from the flood on a mountain. When the son is lost in the flood, Noah turns to God in order to ask that his son be forgiven. In...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2017
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| Dans: |
Arabica
Année: 2017, Volume: 64, Numéro: 2, Pages: 129-148 |
| Sujets non-standardisés: | B
Koran
Coran
Noah
Noé
Bible
Bible
Muḥammad
Muḥammad
intertextual
intertextualité
flood
Déluge
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| Accès en ligne: |
Volltext (Verlag) |
| Résumé: | In Kor 11 (Hūd), 42-47 the Qurʾān has Noah address one of his sons and plead with him to enter the ark. Noah’s son refuses to do so, explaining that he plans to seek refuge from the flood on a mountain. When the son is lost in the flood, Noah turns to God in order to ask that his son be forgiven. In the present article, I discuss the relationship of this Qurʾānic episode with larger themes in the Qurʾān—seen also in the material on Abraham and his father—regarding the believer’s proper disposition towards unbelievers, and unbelieving family members in particular. After a study of earlier theories about this passage, I propose that the account of Noah’s lost son (not found in the Bible) has a particular relationship to Ezekiel 14, a passage which speaks hypothetically of an unrighteous son of Noah. In conclusion, I argue that this passage is an important example of how the Qurʾān applies, and transforms, earlier traditions in order to advance its particular religious arguments. |
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| ISSN: | 1570-0585 |
| Contient: | In: Arabica
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| Persistent identifiers: | DOI: 10.1163/15700585-12341452 |