Jacob-el in the Land of Esau and the Roots of Biblical Religion
The name Jacob-el is to be found in topographical list of Ramesses ii, i.e. in the 13th century bc. Unlike to common view, this toponym should not be located in the north, since it is surrounded by toponyms with the prefix “Qos”. These toponyms were rightly connected by scholars to the worship of th...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Brill
2017
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| Στο/Στη: |
Vetus Testamentum
Έτος: 2017, Τόμος: 67, Τεύχος: 3, Σελίδες: 481-484 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Ramses, II., Ägypten, Pharao 1290 π.Χ.-1223 π.Χ.
/ Τοπογραφία
/ Κατάλογος
/ Εδωμίτες
/ Συγγενική ομάδα
/ Ισραήλ (μοτίβο) (Αρχαιότητα)
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| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη TC Προχριστιανική Εποχή, Αρχαία Ανατολή |
| Άλλες λέξεις-κλειδιά: | B
Jacob-el
Jacob narrative
Kenite theory
birth of biblical Religion
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| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| Σύνοψη: | The name Jacob-el is to be found in topographical list of Ramesses ii, i.e. in the 13th century bc. Unlike to common view, this toponym should not be located in the north, since it is surrounded by toponyms with the prefix “Qos”. These toponyms were rightly connected by scholars to the worship of the Edomite god Qaus. Hence, it is suggested, that a clan related to an eponym named Jacob-el, settled in mount Seir or Edom in the 13th century bc. This assumption might shed a new light on the brotherhood and animosity between Jacob and Esau in the narrative of Genesis. It might also explain the transmission of the cult of yhwh from Seir-Edom to early Israel. |
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| ISSN: | 1568-5330 |
| Περιλαμβάνει: | In: Vetus Testamentum
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| Persistent identifiers: | DOI: 10.1163/15685330-12341282 |