Paul and the Stoic Theory of oikeíōsis: A Response to Troels Engberg-Pedersen
Three points serve as the backbone of Engberg-Pedersen’s interpretation of the social kind of oikeiōsis in Stoicism: (1) rejection of the role of the cosmic nature as a normative premise in oikeiōsis; (2) exclusive stress on the self-reflexive dimension in oikeiōsis; (3) taking the change in one’s v...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Brill
2016
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| Στο/Στη: |
Novum Testamentum
Έτος: 2016, Τόμος: 58, Τεύχος: 1, Σελίδες: 71-91 |
| Άλλες λέξεις-κλειδιά: | B
Stoicism
Engberg-Pedersen
Comparison
oἰκείωσις
Paul
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| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| Σύνοψη: | Three points serve as the backbone of Engberg-Pedersen’s interpretation of the social kind of oikeiōsis in Stoicism: (1) rejection of the role of the cosmic nature as a normative premise in oikeiōsis; (2) exclusive stress on the self-reflexive dimension in oikeiōsis; (3) taking the change in one’s view of oneself and other people to be the heart of oikeiōsis. However, none of these is convincing when examined closely. We have also seen that Engberg-Pedersen’s treatment of Paul is insufficient both in its methodological refinement and in exegesis. Engberg-Pedersen’s comparison is dyadic and imbalanced. Moreover, it fails to grasp the complexities and intricacies of Paul’s view of the Jewish customs, the Law, scriptural traditions, and other culturally conditioned social norms. |
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| ISSN: | 1568-5365 |
| Περιλαμβάνει: | In: Novum Testamentum
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| Persistent identifiers: | DOI: 10.1163/15685365-12341514 |