“In My Modest Cell I am Not a Rebel”
The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and margi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Religion & theology
Year: 2017, Volume: 24, Issue: 1/2, Pages: 1-31 |
| IxTheo Classification: | KAH Church history 1648-1913; modern history KDB Roman Catholic Church |
| Further subjects: | B
Liberal Catholicism
anti-Ultramontanism
female Catholic intellectual
Ignaz von Döllinger
70) / inner exile after First Vatican Council (1869
spiritual homelessness
Modernism
religious freedom and conscience
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| Online Access: |
Volltext (Verlag) |
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| 520 | |a The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhassett’s historical biographies reveal an interest in people in situations of threshold and transition. Through her writings on historical and cultural issues, Blennerhassett addressed topics as freedom, reconciliation of peoples and nations and ethical action. For her, the role of religion in this context was evident. The writings of Charlotte Blennerhassett, “the last European” (as she was described in obituaries), contributed to saving the non-ultramontane heritage from oblivion. | ||
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