Provoked to Saving Jealousy: Reading Romans 9–11 as Theological Performance
The history of interpretation indicates that Christian interpretations take Romans 9–11 as a single, coherently designed statement of doctrine. There are, of course, disagreements within the consensus, but most readers seem to share two basic assumptions: (1) the apostle had a particular point to ma...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2016
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In: |
Pneuma
Year: 2016, Volume: 38, Issue: 1/2, Pages: 180-192 |
IxTheo Classification: | HC New Testament NBK Soteriology NBL Doctrine of Predestination |
Further subjects: | B
Romans 9–11
soteriology
Pauline theology
election / predestination
|
Online Access: |
Volltext (Verlag) |
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520 | |a The history of interpretation indicates that Christian interpretations take Romans 9–11 as a single, coherently designed statement of doctrine. There are, of course, disagreements within the consensus, but most readers seem to share two basic assumptions: (1) the apostle had a particular point to make, which he crafted with perfect success, and (2) a good reading of the passage discovers that point and makes it understandable so it can be used to build or support a particular Christian teaching. At an angle to that tradition, I want to suggest that Romans 9–11 can perhaps also (if not more) fruitfully be read not as a tidy doctrinal treatise but as a torrid theological performance, a transfiguring work of art staged as a series of rhetorical moves and countermoves that in the end leaves us not with nothing but with more than we dared to imagine possible. | ||
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