Conscientious objectors and the marrying kind: rights and rites in Dutch public discourse on marriage registrars with conscientious objections against conducting same-sex weddings
When civil marriage in the Netherlands was opened up to same-sex couples in 2001, the Dutch government allowed civil marriage registrars with conscientious objections to opt out. This exemption became controversial in 2007, when it was reemphasized by a new government coalition that comprised two fa...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονικά/Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Taylor & Francis
[2017]
|
| Στο/Στη: |
Theology & sexuality
Έτος: 2017, Τόμος: 23, Τεύχος: 3, Σελίδες: 209-228 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Niederlande
/ Γάμος ομοφύλων
/ Ομοφοβία
/ Ιστορία (μοτίβο) 1980-2014
|
| Σημειογραφίες IxTheo: | CH Χριστιανισμός και Κοινωνία KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή KBD Χώρες της Μπενελούξ NCF Σεξουαλική Ηθική |
| Άλλες λέξεις-κλειδιά: | B
The Netherlands
B Homosexuality B Same-sex marriage B Christianity B Church and state B Secularism |
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (doi) |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
|
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| 520 | |a When civil marriage in the Netherlands was opened up to same-sex couples in 2001, the Dutch government allowed civil marriage registrars with conscientious objections to opt out. This exemption became controversial in 2007, when it was reemphasized by a new government coalition that comprised two faith-based parties. Through critical discourse analysis this article discusses the construction of religion and homosexuality in public discourses on the weigerambtenaar (lit. ‘refusing civil servant’) between 2007 and 2014. It looks at the effects of the weigerambtenaar as a term, a character and a social problem, and shows how particular oppositions between homosexuals and Christians were created of reinforced. Moreover, it argues that, although the issue was framed in terms of certain secular rights, some contributions also pointed to the importance of (quasi)religious rites in the civil wedding ceremony. Therefore, it also shows how marriage was conceptualized in terms of religion and (homo)sexuality. | ||
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