Post-Secularism, Secular Theology, and the Names of the Real
This article disputes the common view of religious and secular as oppositional terms. Our contemporary world is post-secularist, because secularism is a modern ideology that imagines a strict separation of the religious and the political, where religion becomes a purely private affair. This situatio...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Wiley-Blackwell
[2015]
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| Στο/Στη: |
Dialog
Έτος: 2015, Τόμος: 54, Τεύχος: 4, Σελίδες: 317-326 |
| Σημειογραφίες IxTheo: | AB Φιλοσοφία της θρησκείας, Κριτική της θρησκείας, Αθεϊσμός AD Κοινωνιολογία της θρησκείας, Πολιτική της θρησκείας CG Χριστιανισμός και Πολιτική FA Θεολογία NBC Δόγμα του Θεού |
| Άλλες λέξεις-κλειδιά: | B
Jacques Lacan
B secular theology B Gilles Deleuze B Post-secularism B François Laruelle |
| Διαθέσιμο Online: |
Volltext (Verlag) Volltext (doi) |
| Σύνοψη: | This article disputes the common view of religious and secular as oppositional terms. Our contemporary world is post-secularist, because secularism is a modern ideology that imagines a strict separation of the religious and the political, where religion becomes a purely private affair. This situation is compromised by the return of religion in political terms. Constructively, following Jacques Lacan, we can say that secular theology concerns the Real; and with François Laruelle, we can think about a non-theology that complements what he calls non-philosophy. Finally, I speculate on three names of the Real: energy, capital, and nomos. |
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| ISSN: | 1540-6385 |
| Περιλαμβάνει: | Enthalten in: Dialog
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| Persistent identifiers: | DOI: 10.1111/dial.12204 |