On the Infinite God Objection: a Reply to Jacobus Erasmus and Anné Hendrik Verhoef
Erasmus and Verhoef suggest that a promising response to the infinite God objection to the Kalām cosmological argument include showing that (1) abstract objects do not exist; (2) actually infinite knowledge is impossible; and (3) redefining omniscience as (G): for any proposition p, if God conscious...
Auteur principal: | |
---|---|
Collaborateurs: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Springer Netherlands
[2016]
|
Dans: |
Sophia
Année: 2016, Volume: 55, Numéro: 2, Pages: 263-272 |
Classifications IxTheo: | AB Philosophie de la religion NBC Dieu |
Sujets non-standardisés: | B
Kalam Cosmological Argument
B Omniscience B Infinite God objection B Abstract objects |
Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) Volltext (doi) |
Résumé: | Erasmus and Verhoef suggest that a promising response to the infinite God objection to the Kalām cosmological argument include showing that (1) abstract objects do not exist; (2) actually infinite knowledge is impossible; and (3) redefining omniscience as (G): for any proposition p, if God consciously thinks about p, God will either accept p as true if and only if p is true, or accept p as false if and only if p is false. I argue that there is insufficient motivation for showing (1) and (2) and that (G) is problematic as a definition of omniscience. |
---|---|
ISSN: | 1873-930X |
Référence: | Kritik von "The Kalam Cosmological Argument and the Infinite God Objection (2015)"
Kritik in "Loke on the Infinite God Objection (2018)" |
Contient: | Enthalten in: Sophia
|
Persistent identifiers: | DOI: 10.1007/s11841-016-0539-8 |