On the Infinite God Objection: a Reply to Jacobus Erasmus and Anné Hendrik Verhoef
Erasmus and Verhoef suggest that a promising response to the infinite God objection to the Kalām cosmological argument include showing that (1) abstract objects do not exist; (2) actually infinite knowledge is impossible; and (3) redefining omniscience as (G): for any proposition p, if God conscious...
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格式: | 電子 Article |
語言: | English |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
出版: |
Springer Netherlands
[2016]
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In: |
Sophia
Year: 2016, 卷: 55, 發布: 2, Pages: 263-272 |
IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism NBC Doctrine of God |
Further subjects: | B
Kalam Cosmological Argument
B Omniscience B Infinite God objection B Abstract objects |
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Presumably Free Access Volltext (Verlag) Volltext (doi) |
總結: | Erasmus and Verhoef suggest that a promising response to the infinite God objection to the Kalām cosmological argument include showing that (1) abstract objects do not exist; (2) actually infinite knowledge is impossible; and (3) redefining omniscience as (G): for any proposition p, if God consciously thinks about p, God will either accept p as true if and only if p is true, or accept p as false if and only if p is false. I argue that there is insufficient motivation for showing (1) and (2) and that (G) is problematic as a definition of omniscience. |
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ISSN: | 1873-930X |
Reference: | Kritik von "The Kalam Cosmological Argument and the Infinite God Objection (2015)"
Kritik in "Loke on the Infinite God Objection (2018)" |
Contains: | Enthalten in: Sophia
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Persistent identifiers: | DOI: 10.1007/s11841-016-0539-8 |