How Radically Can God Be Reconceived Before Ceasing to Be God? The Four Faces of Panentheism

Panentheism has often been put forward as a means for bringing theology and science into dialogue, perhaps even resolving some of the major tensions between them. A variety of “faces” of panentheism are distinguished, including conservative, metaphysical, apophatic, and naturalist panentheisms. This...

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Détails bibliographiques
Auteur principal: Clayton, Philip 1956- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2017]
Dans: Zygon
Année: 2017, Volume: 52, Numéro: 4, Pages: 1044-1059
Sujets / Chaînes de mots-clés standardisés:B Panenthéisme / Dieu / Sciences de la nature
Classifications IxTheo:AB Philosophie de la religion
NBC Dieu
NBD Création
Sujets non-standardisés:B apophatic theology
B radical theologies
B Pantheism
B Emergence
B Robert Corrington
B Panentheism
B Naturalism
B Metaphorical Theology
B Catherine Keller
B ecstatic naturalism
B David Ray Griffin
Accès en ligne: Volltext (Verlag)
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Résumé:Panentheism has often been put forward as a means for bringing theology and science into dialogue, perhaps even resolving some of the major tensions between them. A variety of “faces” of panentheism are distinguished, including conservative, metaphysical, apophatic, and naturalist panentheisms. This series of increasingly radical panentheisms is explored, each one bringing its own core commitments, and each describing very different relationships between religion and science. We consider, for example, the diverse ways that the radical panentheisms construe emergent phenomena in the natural world. In the end, comparing the increasingly radical forms of panentheism yields a new understanding of the state of the religion/science dialogue today.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12368