Walkers and their Staffs: O'odham Walking Sticks by Way of Calendar Sticks and Scraping Sticks
As archaeologist J. Andrew Darling and Akimel O'odham traditional singer and cultural preservation officer Barnaby V. Lewis have previously shown, scraping sticks encode geographical knowledge, while calendar sticks encode historical knowledge. Like these other sticks, the staffs of O'odha...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Taylor & Francis
[2016]
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| В: |
Material religion
Год: 2016, Том: 12, Выпуск: 4, Страницы: 476-500 |
| Нормированные ключевые слова (последовательности): | B
Papagos
/ Franz, von Assisi, Heiliger 1182-1226
/ Magdalena de Kino
/ Pèlerinage
/ Wanderstock
/ Kalenderstab
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| Индексация IxTheo: | AG Религиозная жизнь CD Христианство и культура KDH Христианские секты |
| Другие ключевые слова: | B
Saint Francis
B Hans Mol B O'odham B Clothing B Memory B calendar sticks B Staff B ribbon B Mormonism B Magdalena B History B Latter-Day Saints (LDS) B temple garments B Material Culture B Sacralization B Pilgrimage B scraping sticks B Identity |
| Online-ссылка: |
Volltext (Verlag) |
| Итог: | As archaeologist J. Andrew Darling and Akimel O'odham traditional singer and cultural preservation officer Barnaby V. Lewis have previously shown, scraping sticks encode geographical knowledge, while calendar sticks encode historical knowledge. Like these other sticks, the staffs of O'odham "walkers," or pilgrims, to Magdalena, Sonora, Mexico, similarly contain both geographical and historical knowledge, evoking memories of past journeys in the present and the presence of Magdalena. Moreover, these staffs are spoken of and treated as people, or at least as an extension of O'odham walkers. For O'odham walkers with their staffs, or walking sticks, Magdalena, Saint Francis, and all of the blessings associated with them are never too far away. And the memories of these journeys that they have taken with their sticks and the stories that they together tell, inextricably link walkers and their sticks, sticks and stories, people and places, as well as the past and the present. Thus, Magdalena is palpably present in the everyday lives of the walkers who cannot help but be transported by their sticks to stories - whether told or untold - and memories made along the road to Magdalena as well as dreams of future journeys. |
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| ISSN: | 1751-8342 |
| Второстепенные работы: | Enthalten in: Material religion
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| Persistent identifiers: | DOI: 10.1080/17432200.2016.1227643 |