Ethnic conflict - some NT insights from the Affective Turn'
This paper explores how biblical studies is engaging in fresh ways with questions of ethnic and religious conflict via a focus on emotions. Illuminating for contact' theorists, this may also challenge practical theologians studying Bible reading. As a test case, I explore the animal-eating vis...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Routledge, Taylor and Francis Group
[2018]
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| Στο/Στη: |
Practical theology
Έτος: 2018, Τόμος: 11, Τεύχος: 1, Σελίδες: 42-53 |
| Σημειογραφίες IxTheo: | CD Χριστιανισμός και Πολιτισμός HC Καινή Διαθήκη RA Πρακτική Θεολογία |
| Άλλες λέξεις-κλειδιά: | B
Ethnic conflict
B Disgust B contact theory B affective turn B Biblical Interpretation |
| Διαθέσιμο Online: |
Volltext (Verlag) |
| Σύνοψη: | This paper explores how biblical studies is engaging in fresh ways with questions of ethnic and religious conflict via a focus on emotions. Illuminating for contact' theorists, this may also challenge practical theologians studying Bible reading. As a test case, I explore the animal-eating vision of Acts 10 and its undercurrent of inter-ethnic and cultural disgust. Unusually, I focus on Peter's impulse to recoil from contact with the other' and show how this might be respected. Taking the text as a community nightmare' about foreigners, I explore how its vivid portrayal of alarm demands that we probe our own irrational responses to others. The resulting commendation of unity that accepts ongoing difference fits the NT's social context and speaks powerfully to our own. That the affective texture and essential message of this passage has been routinely obscured by theological biases should alert us to overly-simple pictures of the reading process. |
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| ISSN: | 1756-0748 |
| Περιλαμβάνει: | Enthalten in: Practical theology
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| Persistent identifiers: | DOI: 10.1080/1756073X.2018.1426238 |