After Gnadenhütten: The Moravian Indian Mission in the Old Northwest, 1782-1812
This article examines the Moravian missions to Native Americans in the Old Northwest after the massacre of ninety-six Christian Indians at Gnadenhütten, Ohio, in 1782. It argues that the missions grew after the massacre despite the trauma of the event. Natives continued to find the Moravian culture...
Главный автор: | |
---|---|
Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Penn State Univ. Press
[2017]
|
В: |
Journal of Moravian history
Год: 2017, Том: 17, Выпуск: 1, Страницы: 27-57 |
Индексация IxTheo: | KAH Новое время KBQ Северная Америка KDD Евангелическая церковь RJ Миссионерство |
Другие ключевые слова: | B
Theology
B Baptism B Towns B Religious rituals B Christian missionaries B Tribal land B Christianity B Massacres B Nativism B White people |
Online-ссылка: |
Volltext (Verlag) Volltext (doi) |
Итог: | This article examines the Moravian missions to Native Americans in the Old Northwest after the massacre of ninety-six Christian Indians at Gnadenhütten, Ohio, in 1782. It argues that the missions grew after the massacre despite the trauma of the event. Natives continued to find the Moravian culture centered on a theology of the suffering Savior a compelling reason to join the church, often in the context of famine, alcoholism, and displacement among Native communities. However, as seen in the White River mission in Indiana, nativist resistance movements presented an alternative to Moravian mission culture and prevented the missions from expanding westward. Missions in Ohio eventually declined because of pressures associated with rapid white settlement. While the Gnadenhütten massacre did not destroy the missions, it affected the way Indians interacted with Moravian Christianity. |
---|---|
ISSN: | 2161-6310 |
Второстепенные работы: | Enthalten in: Journal of Moravian history
|
Persistent identifiers: | DOI: 10.5325/jmorahist.17.1.0027 |