The Protectionist Purpose of Law: A Moral Case from the Biblical Covenant with Noah
Political and legal theorists sometimes assign attempts to define the purpose of law and government into one of two categories: 'protectionism' indicates that law and government should protect people from the violation of their rights while <i>perfectionism</i> indicates that l...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Philosophy Documentation Center
[2015]
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| In: |
Journal of the Society of Christian Ethics
Jahr: 2015, Band: 35, Heft: 2, Seiten: 101-117 |
| IxTheo Notationen: | CG Christentum und Politik HB Altes Testament NCD Politische Ethik XA Recht |
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Volltext (Verlag) Volltext (doi) |
| Zusammenfassung: | Political and legal theorists sometimes assign attempts to define the purpose of law and government into one of two categories: 'protectionism' indicates that law and government should protect people from the violation of their rights while <i>perfectionism</i> indicates that law and government should also actively promote virtue in the human community. In this essay I draw primarily from the biblical covenant with Noah (Gn 8:21-9:17), supplemented with other biblical and moral-theological considerations. I argue that protectionism, contrary to common assumptions, need not be individualist, subjectivist, or indifferent to the broader well-being of society. Furthermore, and chiefly, I argue that a strong (yet rebuttable) protectionist presumption ought to govern Christian ethical reflection upon the purpose of law and government. |
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| ISSN: | 2326-2176 |
| Enthält: | Enthalten in: Society of Christian Ethics, Journal of the Society of Christian Ethics
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| Persistent identifiers: | DOI: 10.1353/sce.2015.0033 |