Superiority without Supersessionism: Walter Kasper, The Gifts and the Calling of God Are Irrevocable, and God's Covenant with the Jews

Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,”...

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Главный автор: Gregerman, Adam 1973- (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Sage Publ. [2018]
В: Theological studies
Год: 2018, Том: 79, Выпуск: 1, Страницы: 36-59
Нормированные ключевые слова (последовательности):B Kasper, Walter 1933- / Католическая церковь (мотив), Kommission für die Religiösen Beziehungen zum Judentum, Verfasserschaft1, "Denn unwiderruflich sind Gnade und Berufung, die Gott gewährt" (Röm 11,29) / Союз с Богом / Иудаизм (мотив) / Христианство (мотив) / Substitutionstheorie
Индексация IxTheo:BH Иудаизм
CC Христианство и нехристианские религии; Межрелигиозные отношения
KAJ Новейшее время
KDB Католическая церковь
Другие ключевые слова:B COVENANTS (Jewish theology)
B Hebrew Bible
B Ковенант (пресвитерианин)
B Jews
B Roman Catholic Church
B Supersessionism
B CATHOLIC Church doctrines
B Nostra Aetate (Book)
B Vatican's Commission for Religious Relations with the Jews
B Walter Kasper
B Jewish-Christian relations
B Kasper, Walter, 1933-
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Итог:Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,” as this article illustrates using the statements of Walter Kasper and The Gifts and the Calling of God Are Irrevocable. While speaking positively about the Old Covenant, both deem it essential to maintain the superiority of the New Covenant as universalistic, fulfilling the promises in the Old Covenant and transcending its limitations. The author demonstrates how they seek to reduce this tension by characterizing the two covenants as good and better covenants, rather than as bad and good covenants, thereby avoiding a lapse into supersessionism.
ISSN:2169-1304
Второстепенные работы:Enthalten in: Theological studies
Persistent identifiers:DOI: 10.1177/0040563917744652