Monergistic Molinism
Several philosophers and theologians (including Stump, Cross, Timpe, Keathley, and Evans) have attempted to formulate monergistic, soft libertarian accounts of salvation. These accounts hold that the sinner has the ability to either resist or to do nothing at all with God’s universally given saving...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Sciendo, De Gruyter
2018
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| Dans: |
Perichoresis
Année: 2018, Volume: 16, Numéro: 2, Pages: 77-92 |
| Classifications IxTheo: | KDB Église catholique romaine NBE Anthropologie NBK Sotériologie |
| Sujets non-standardisés: | B
Monergism
Molinism
Pelagianism
soft libertarianism
grace
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| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
| Résumé: | Several philosophers and theologians (including Stump, Cross, Timpe, Keathley, and Evans) have attempted to formulate monergistic, soft libertarian accounts of salvation. These accounts hold that the sinner has the ability to either resist or to do nothing at all with God’s universally given saving grace, in which latter case God will save her. However, I wonder with Cyr and Flummer whether these accounts go far enough because the nonresistant sinner voluntarily remains quiescent and is therefore arguably praiseworthy. I aim to remedy this alleged weakness by formulating a possible account on which it never crosses the nonresistant sinner’s mind to resist, making her quiescence an involuntary omission. For all sinners whose minds it crosses to resist, they, on the proposed account, freely choose to resist. Combining Molinism with the scriptural notion of blaspheming against the Holy Spirit, I proceed to explain why it may cross the mind of some sinners and not others to resist. |
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| ISSN: | 2284-7308 |
| Contient: | In: Perichoresis
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| Persistent identifiers: | DOI: 10.2478/perc-2018-0012 |