The Japan Islamic Congress

The present article discusses the possibility of regarding the Japan Islamic Congress (JIC), a religious organization that claimed a membership of over 50,000 in the 1980s, as a new religion. It examines major factors in the expansion of the JIC through highlighting five characteristics it shares wi...

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VerfasserInnen: Obuse, Kieko 1975- (VerfasserIn) ; 小布施祈, 恵子 (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Brill 2018
In: Journal of Religion in Japan
Jahr: 2018, Band: 6, Heft: 3, Seiten: 241-263
normierte Schlagwort(-folgen):B Nihon Isuramu Kyōdan / Neue Religion / Geschichte 1974-1990
IxTheo Notationen:AA Religionswissenschaft
AD Religionssoziologie; Religionspolitik
AG Religiöses Leben; materielle Religion
AZ Neue Religionen
BJ Islam
KBM Asien
NBA Dogmatik
TK Neueste Zeit
weitere Schlagwörter:B Japan Islamic Congress new religions Islam Buddhism
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Zusammenfassung:The present article discusses the possibility of regarding the Japan Islamic Congress (JIC), a religious organization that claimed a membership of over 50,000 in the 1980s, as a new religion. It examines major factors in the expansion of the JIC through highlighting five characteristics it shares with new religions, namely, 1) it had a charismatic leader, attributed with the power to ‘heal’; 2) it attracted members through the curing of illnesses, with many joining as nominal members; 3) it focused on making practice easy and organizing large-scale events where the group’s identity is emphasized; 4) its teachings display a syncretic nature, combining Islamic and Buddhist ideas; and 5) it was actively engaged with society, especially the fields of medicine and politics. Critiquing the view taken by existing scholarship that attributes the JIC’s decline to its teachings not representing “genuine Islam,” the article further argues that, in addition to the lack of a capable successor, three other factors can be highlighted as possible reasons for the JIC’s inability to survive: 1) its primary channel of contact with potential members was limited to medical service; 2) apart from this medical service, it did not develop teachings or practices that would lead directly to the improvement of life; and 3) it did not meet the needs of contemporary Japanese society, where the interest in more personal spirituality had started to grow.
ISSN:2211-8349
Enthält:In: Journal of Religion in Japan
Persistent identifiers:DOI: 10.1163/22118349-00603006