Le relazioni Chiesa-Mondo dal Concilio di Trento al Concilio Vaticano II = The relations Church-World from the Council of Trent to the 2nd Vatican Council
Le rapporti tra Stato e Chiesa intorno al XVI secolo. Con particolare attenzione il Concilio di Trento e il Concilio Vaticano II, e documenti che vengono a entrare: Dichiarazione sulla libertà religiosa Dignitas humanae e la Costituzione pastorale Gaudium et spes. Il risultato di cui sono nati l...
| Subtitles: | The relations Church-World from the Council of Trent to the 2nd Vatican Council |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Universidad Católica San Antonio de Murcia
[2015]
|
| In: |
Vergentis
Year: 2015, Volume: 1, Pages: 271-287 |
| Standardized Subjects / Keyword chains: | B
Catholic church
/ World
/ Tridentinum (1545-1563 : Trient)
/ Vatican Council 2. (1962-1965 : Vatikanstadt)
/ Vatican Council 2. (1962-1965 : Vatikanstadt), Gaudium et spes 1-45
|
| IxTheo Classification: | SB Catholic Church law |
| Further subjects: | B
Council of Trent
B Chiesamondo B Church-worl B Second Vatican Council B Concilio Vaticano II B Concilio di Trento B ius Publicum Eclessiasticum |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Le rapporti tra Stato e Chiesa intorno al XVI secolo. Con particolare attenzione il Concilio di Trento e il Concilio Vaticano II, e documenti che vengono a entrare: Dichiarazione sulla libertà religiosa Dignitas humanae e la Costituzione pastorale Gaudium et spes. Il risultato di cui sono nati l'insieme di principi e concetti di vitale importanza per la progettazione della struttura e il contenuto della Chiesa e la comunità politica. Sottolineando il passaggio della concezione comunitaria alla concezione individualista e condotta dell'individualismo antropologici e religiosi verso miglioramento del nazionalismo. | ||
| 520 | |a I consider it is useful to explain the motivations of the title that I chose for my contribution: “The relations Church-World from the Council of Trent to the Second Vatican Council”. The first motivation derives from the recent publication of a volume that I wrote about the historical and juridical development of the relations between the Church and the political Communities from the perspective of the public law science. The second motivation, which is strictly linked to the first one, derives from the precise awareness, that I reached during these years of researches about the themes of Public Ecclesiastical Law, that this juridical science has a deep cultural value; this value should be analysed in-depth, as an historian of Law, for a better understanding of the roots of this discipline and its importance in the current, and not only ecclesiastical, society. | ||
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