Der Felsen aber war Christus (1 Kor 10,4)
This article examines Paul's enigmatic statement that the rock was Christ (1 Cor 10:4) from the perspective of ancient understandings and habits of allegorical interpretation. Paul's use of the exodus story can be addressed as an exemplum type of allegory, as described by Quintilian and...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill, Ferdinand Schöningh
[2018]
|
| In: |
Biblische Zeitschrift
Year: 2018, Volume: 62, Issue: 1, Pages: 63-79 |
| Standardized Subjects / Keyword chains: | B
Bible. Corinthians 1. 10,4
/ Reception
/ Rock (Motif)
/ Allegory
/ Allegoric interpretation
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Allegoric interpretation
B Philon von Alexandrien B 4 B Paulus B antike Schriftauslegung B Allegory B 1 Kor 10 B antike Rhetorik |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article examines Paul's enigmatic statement that the rock was Christ (1 Cor 10:4) from the perspective of ancient understandings and habits of allegorical interpretation. Paul's use of the exodus story can be addressed as an exemplum type of allegory, as described by Quintilian and applied for exegetical purposes by Heraclitus and Philo. In contrast to previous scholarship, it is shown that the employment of different tenses in allegorical formulas is a matter of style rather than of content so that Paul's use of ?? instead ?st?? does not contradict the fact that it is meant to designate the allegorical sense of the term rock. | ||
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