Negative Theology in Contemporary Interpretations
The tradition of negative theology has very deep roots which go back to the Late Greek Antiquity and the Early Christian period. Although Dionysius is usually regarded as the Father of negative theology, yet he has not initiated a revolution in the religious philosophy, but rather brought together...
Autor principal: | |
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Tipo de documento: | Electrónico Artículo |
Lenguaje: | Inglés |
Verificar disponibilidad: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado: |
University of Innsbruck in cooperation with the John Hick Centre for Philosophy of Religion at the University of Birmingham
[2018]
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En: |
European journal for philosophy of religion
Año: 2018, Volumen: 10, Número: 2, Páginas: 149-170 |
(Cadenas de) Palabra clave estándar: | B
Teología negativa
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Clasificaciones IxTheo: | AB Filosofía de la religión BE Religiones greco-romanas FD Teología contextual KAB Cristianismo primitivo |
Otras palabras clave: | B
Transcendence
B Mystical Experience B cataphaticism B Apophaticism B Negative Theology |
Acceso en línea: |
Volltext (doi) Volltext (teilw. kostenfrei) |
Sumario: | The tradition of negative theology has very deep roots which go back to the Late Greek Antiquity and the Early Christian period. Although Dionysius is usually regarded as the Father of negative theology, yet he has not initiated a revolution in the religious philosophy, but rather brought together various elements of thinking regarding the knowledge of God and built a system which is a synthesis of Platonic, neo-Platonic and Christian ideas. The aim of this article is to illustrate the views of some more modern theologians on the nature, types and levels of apophaticism in the Greek Patristic tradition, trying to establish the role that negation can play in facilitating man's attaining to the knowledge of God. |
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Obras secundarias: | Enthalten in: European journal for philosophy of religion
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Persistent identifiers: | DOI: 10.24204/ejpr.v10i2.1796 |