The Imperial End: How Empire Overtakes Refugees in Jeremiah
Refugee studies, postcolonial studies, as well as political theory is used to argue that the portrayal of the Judeans who flee to Egypt, rather than those deported to Babylon, occupy the social space of the everyday conception of refugees in Jeremiah. By examining the narratives of chapters 42-44 in...
| Subtitles: | "Special issue: Forced migration, political power and the Book of Jeremiah" |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
[2018]
|
| In: |
Political theology
Year: 2018, Volume: 19, Issue: 6, Pages: 460-477 |
| Standardized Subjects / Keyword chains: | B
Jeremiah
/ Egypt
/ Babylonia
/ Refugee
/ Empire
|
| IxTheo Classification: | HB Old Testament KBL Near East and North Africa NCC Social ethics NCD Political ethics |
| Further subjects: | B
Sovereignty
B Jeremiah B Empire B Bare Life B Refugees |
| Online Access: |
Volltext (Verlag) |
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| 245 | 1 | 4 | |a The Imperial End |b How Empire Overtakes Refugees in Jeremiah |c Steed Vernyl Davidson |
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| 520 | |a Refugee studies, postcolonial studies, as well as political theory is used to argue that the portrayal of the Judeans who flee to Egypt, rather than those deported to Babylon, occupy the social space of the everyday conception of refugees in Jeremiah. By examining the narratives of chapters 42-44 in relation to the oracles against the nations (chs. 46-51), I show how the exclusion of the Egyptian group shores up the imperial turn represented in the OANs. After explaining the oracles' imperial character, a discussion follows of how reading them as imperial produces the Egyptian group as refugees in chs. 42-44. An exploration of contemporary discussions regarding refugees follows, enabling the claim that refugees are produced by the state. Finally comes, a broader discussion on how various discursive strategies excludes the Egyptian group of refugees in favor of the Babylonian deportees, supportive of an imperialized agenda. | ||
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