Diagnosing Heresy: Ps.-Martyrius's Funerary Speech for John Chrysostom

John Chrysostom died ignominiously as an exiled and condemned heretic. Yet, early biographers worked to reverse his reputation and transformed John into a symbol of Christian orthodoxy. In this essay, I examine how one such biographer, Ps.-Martyrius, managed this task through the language of proper...

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Détails bibliographiques
Auteur principal: Barry, Jennifer 1982- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Johns Hopkins Univ. Press [2016]
Dans: Journal of early Christian studies
Année: 2016, Volume: 24, Numéro: 3, Pages: 395-418
Sujets / Chaînes de mots-clés standardisés:B Martyrius, Antiochia, Bischof ca. 5. Jh. / Jean, Chrysostomus 344-407 / Oraison funèbre / Eudoxia, Byzantinisches Reich, Kaiserin 380-404 / Maladie / Martyrologie
Classifications IxTheo:CD Christianisme et culture
KAB Christianisme primitif
KCD Hagiographie
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:John Chrysostom died ignominiously as an exiled and condemned heretic. Yet, early biographers worked to reverse his reputation and transformed John into a symbol of Christian orthodoxy. In this essay, I examine how one such biographer, Ps.-Martyrius, managed this task through the language of proper diagnosis. In his Funerary Speech for John Chrysostom, Ps.-Martyrius differentiates the symptoms of the disease of heresy from the symptoms of righteous suffering. To make his case, Ps.-Martyrius compares John's symptoms, through reference to the lesioned bodies of the Constantinopolitan leper community, to the fecund and cursed body of the Empress Eudoxia. Ps.-Martyrius's diagnosis concludes that John's suffering through conspicuous exile conveyed honor and orthodoxy, while Eudoxia's embedded and hidden maladies reflected her culpability as the bearer of lies.
ISSN:1086-3184
Contient:Enthalten in: Journal of early Christian studies
Persistent identifiers:DOI: 10.1353/earl.2016.0033