How the Body of Lazarus Helps to Solve a Pauline Problem

While the locus classicus for early Christian arguments concerning resurrection of the flesh is Paul's first Corinthian letter, the statement in 15.50 that ‘flesh and blood cannot inherit the kingdom of God' complicates early Christian understandings of resurrection and its form. Such expl...

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Détails bibliographiques
Auteur principal: Strawbridge, Jennifer R. 1978- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press [2017]
Dans: New Testament studies
Année: 2017, Volume: 63, Numéro: 4, Pages: 588-603
Sujets / Chaînes de mots-clés standardisés:B Bibel. Korintherbrief 1. 15,50 / Auferweckung des Lazarus / Irenaeus, Lugdunensis 140-202 / Tertullianus, Quintus Septimius Florens 150-230 / Augustinus, Aurelius, Saint 354-430 / Résurrection
Classifications IxTheo:HC Nouveau Testament
KAB Christianisme primitif
NBE Anthropologie
NBQ Eschatologie
Sujets non-standardisés:B Lazarus
B Resurrection
B Gospel of John
B 1 Corinthians
B History of Reception
B Paul
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Description
Résumé:While the locus classicus for early Christian arguments concerning resurrection of the flesh is Paul's first Corinthian letter, the statement in 15.50 that ‘flesh and blood cannot inherit the kingdom of God' complicates early Christian understandings of resurrection and its form. Such explicit denial of fleshly inheritance and resurrection within Paul's writings leads to widely conflicting interpretations of this Corinthian passage. Consequently, early Christian writers such as Irenaeus, Tertullian and Augustine engaged other New Testament texts such as John 11 in order to subvert the claim of 1 Cor 15.50 and develop their argument for fleshly resurrection.
ISSN:1469-8145
Contient:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688517000169