Understanding the Rise of Born-Again Catholics in the United States: The Role of Educational Attainment

Having a “born-again” experience has historically been a marker of sectarian or evangelical Protestantism. Yet the percentage of American Catholics reporting a born-again experience has nearly doubled in the past few decades - —from 14% in 2004 to 27% in 2016 - —a much faster increase than that of e...

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Authors: Perry, Samuel L. (Author) ; Schleifer, Cyrus (Author)
格式: 電子 Article
語言:English
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出版: Springer [2018]
In: Review of religious research
Year: 2018, 卷: 60, 發布: 4, Pages: 555-574
Standardized Subjects / Keyword chains:B USA / 天主教徒 / 重生 / Spirituelle Erfahrung / 福音派運動
IxTheo Classification:AD Sociology of religion; religious policy
CB Christian life; spirituality
KBQ North America
KDB Roman Catholic Church
KDG Free church
Further subjects:B Evangelical
B Catholicism
B Trends
B Born-again
在線閱讀: Volltext (Verlag)
實物特徵
總結:Having a “born-again” experience has historically been a marker of sectarian or evangelical Protestantism. Yet the percentage of American Catholics reporting a born-again experience has nearly doubled in the past few decades - —from 14% in 2004 to 27% in 2016 - —a much faster increase than that of evangelicals or any other religious group. How do we explain the disproportionate rise of born-again Catholics? Drawing on data from the 2004-2016 waves of the General Social Survey, this research note tests four potential mechanisms: (1) evangelicals converting to Catholicism; (2) born-again Catholics immigrating to the US; (3) evangelical-to-Catholic diffusion due to growing conservative-political alliances; and (4) having a born-again experience (both an indicator of sectarian religious piety and loose affiliation with more standard Catholic self-perceptions) is becoming more common among Catholics with less formal education. After testing alternative explanations, we show that reporting a born-again experience has increased almost solely among Catholics without a college degree. This suggests that the born-again experience is increasing primarily among those Catholics who tend to be more marginalized within society at large (potentially making sectarian religious experiences like being “born-again” more attractive) and less versed in more mainstream identity-markers of their own religious tradition.
ISSN:2211-4866
Contains:Enthalten in: Review of religious research
Persistent identifiers:DOI: 10.1007/s13644-018-0351-8