RT Article
T1 The Cross-Cultural Kingship in Early Medieval Kāmarūpa: Blood, Desire and Magic
JF Religions
VO 8
IS 10
SP 1
OP 18
A1 Rosati, Paolo Eugenio
LA English
PB MDPI
YR 2017
UL https://www.ixtheo.de/Record/1586247611
AB Kingship in early medieval Kāmarūpa (Assam) was influenced by the collision of orthodox and heterodox Brahmanic traditions with various tribal cultures. Since the last part of the Sālastambha period (seventh-tenth century) the royal tutelary deity of Kāmarūpa was the menstruating Kāmākhyā, an ancient kirāta goddess. According to the Puranic tradition, the cult of Kāmākhyā was absorbed within Hindu religious folds by the mytho-historical king Naraka of Kāmarūpa. According to textual and epigraphic records, Naraka was conceived by P?thvī (Earth goddess) during her menstrual period, through a sexual intercourse with varāha (boar form of Viṣ?u). All early medieval dynasties of Kāmarūpa traced back their origins to Naraka, connecting their lines to the divine power but also to the menstrual blood—a substance considered extremely impure though powerful in Vedic and post-Vedic traditions. The king operated as a cross-cultural mediator: he was the only actor who was able to harness the produced polluted forces, through the Tantric rituals, in order to strengthen the political power. Thence, this essay aims to demonstrate, through inter- and intra-textual evidences, epigraphic records, and ethnographic data, that in Assam throughout the early medieval ages, the kingship grounded its roots in an osmotic cross-cultural process which was influenced by tribal traditions and orthodox and heterodox Hindu sects.
K1 Assam
K1 Hinduization
K1 Kālikāpurā?a
K1 Tantrism
K1 Supernatural
K1 Tribal
K1 Yoginī
K1 Yoni
K1 sākta
DO 10.3390/rel8100212