Ultimate normative foundations: the case for Aquinas's personalist natural law
Rational intuitionism: Ross or Maritain -- Human or divine will: Kantianism or divine prescriptivism -- Natural inclinations as a voluntarist naturalism -- Indispensable social goods -- Autonomous virtues -- Eudaimonic pluralism (the GBF paradigm) -- Thomistic normativity -- Aquinas on truth, goodne...
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| Format: | Print Book |
| Language: | English |
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| Published: |
Lanham, Md [u.a.]
Lexington Books
c2011
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| In: | Year: 2011 |
| Standardized Subjects / Keyword chains: | B
Thomas Aquinas 1225-1274
/ Normativity (Ethics)
/ Natural law
B Thomas Aquinas 1225-1274 / Ethics / Normativity / Natural law |
| Further subjects: | B
Thomas Aquinas, Saint (1225?-1274)
B Natural Law B Natural law B Normativity (Ethics) B Thomas Aquinas, Saint, 1225?-1274 |
| Online Access: |
Inhaltsverzeichnis (Verlag) Klappentext (Verlag) |
MARC
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| 245 | 1 | 0 | |a Ultimate normative foundations |b the case for Aquinas's personalist natural law |c Rose Mary Hayden Lemmons |
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| 500 | |a Includes bibliographical references and index. - Rational intuitionism: Ross or Maritain -- Human or divine will: Kantianism or divine prescriptivism -- Natural inclinations as a voluntarist naturalism -- Indispensable social goods -- Autonomous virtues -- Eudaimonic pluralism (the GBF paradigm) -- Thomistic normativity -- Aquinas on truth, goodness, and eudaimonia -- Privileging the love precepts -- Basic questions and responses -- Whether personalist natural law is a Thomistic abomination? -- Challenges to natural law's normativity, objectivity, and specificity -- The challenges of agnostic and atheistic moral eudaimonism -- The challenges of voluntarist liberty, and the Nietzschean will to power -- Love's normativity, and love's virtues -- Neighborly love: personalist and juridical obligations -- Loving God: proportional obligations -- Updating the parameters of war and punishment with love -- Global challenges and Thomistic responses -- The reality of moral diversity -- The globe, feminism, and aquinas -- Personalist natural law: normative advantages | ||
| 505 | 8 | 0 | |a Rational intuitionism: Ross or Maritain -- Human or divine will: Kantianism or divine prescriptivism -- Natural inclinations as a voluntarist naturalism -- Indispensable social goods -- Autonomous virtues -- Eudaimonic pluralism (the GBF paradigm) -- Thomistic normativity -- Aquinas on truth, goodness, and eudaimonia -- Privileging the love precepts -- Basic questions and responses -- Whether personalist natural law is a Thomistic abomination? -- Challenges to natural law's normativity, objectivity, and specificity -- The challenges of agnostic and atheistic moral eudaimonism -- The challenges of voluntarist liberty, and the Nietzschean will to power -- Love's normativity, and love's virtues -- Neighborly love: personalist and juridical obligations -- Loving God: proportional obligations -- Updating the parameters of war and punishment with love -- Global challenges and Thomistic responses -- The reality of moral diversity -- The globe, feminism, and aquinas -- Personalist natural law: normative advantages. |
| 520 | |a Rational intuitionism: Ross or Maritain -- Human or divine will: Kantianism or divine prescriptivism -- Natural inclinations as a voluntarist naturalism -- Indispensable social goods -- Autonomous virtues -- Eudaimonic pluralism (the GBF paradigm) -- Thomistic normativity -- Aquinas on truth, goodness, and eudaimonia -- Privileging the love precepts -- Basic questions and responses -- Whether personalist natural law is a Thomistic abomination? -- Challenges to natural law's normativity, objectivity, and specificity -- The challenges of agnostic and atheistic moral eudaimonism -- The challenges of voluntarist liberty, and the Nietzschean will to power -- Love's normativity, and love's virtues -- Neighborly love: personalist and juridical obligations -- Loving God: proportional obligations -- Updating the parameters of war and punishment with love -- Global challenges and Thomistic responses -- The reality of moral diversity -- The globe, feminism, and aquinas -- Personalist natural law: normative advantages | ||
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