The House of David: between political formation and literary revision

Pt. I. The Syrian House of X: 1. Ancient Syria and the "House of X" pattern -- 2. Adini, Halupe, and Zamani -- 3. Agusi and Bahiani -- pt. II. The Biblical House of David: 4. Rebellions against David -- 5. David, King of Israel (2 Samuel 2:1-5:3) -- 6. The assembly at Shechem (1 Kings 12:1...

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Bibliographic Details
Main Author: Leonard-Fleckman, Mahri (Author)
Format: Print Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Minneapolis Fortress Press [2016]
In:Year: 2016
Reviews:[Rezension von: Leonard-Fleckman, Mahri, The House of David] (2020) (Stahl, Michael J.)
[Rezension von: Leonard-Fleckman, Mahri, The House of David: Between Political Formation and Literary Revision] (2017) (Giffone, Benjamin D.)
Further subjects:B Jews Politics and government
B Jews
B Jews Kings and rulers
B King of Israel / David David
B Jews / History / 1200-953 B.C
B Jews / Kings and rulers
B Thesis
B Jews / To 70 A.D / Politics and government

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245 1 4 |a The House of David  |b between political formation and literary revision  |c Mahri Leonard-Fleckman 
264 1 |a Minneapolis  |b Fortress Press  |c [2016] 
300 |a xvii, 334 Seiten  |c 24 cm 
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500 |a Includes bibliographical references (pages 261-295) and indexes 
502 |b Dissertation  |c New York University  |d 2014 
520 |a Pt. I. The Syrian House of X: 1. Ancient Syria and the "House of X" pattern -- 2. Adini, Halupe, and Zamani -- 3. Agusi and Bahiani -- pt. II. The Biblical House of David: 4. Rebellions against David -- 5. David, King of Israel (2 Samuel 2:1-5:3) -- 6. The assembly at Shechem (1 Kings 12:1-20) -- 7. The House of David in history 
520 |a "Current scholarly debate over the historical character of David's rule generally considers the biblical portrait to represent David as king of Judah first, and subsequently over "all Israel." The ninth-century Tel Dan inscription, which refers to the "House of David" (byt dwd), is often taken as evidence for the dynasty of Judah. Mahri Leonard-Fleckman argues, however, that references to Judah in the story of David as king do not suffice to constitute a coherent stratum of material about Judah as a political entity. Comparing the "house of . . ." terminology in the ninth-century Tel Dan inscription with early first-millennium Assyrian usage, then giving close examination to the "house of David" materials in 2 Samuel and 1 Kings, she understands the "house of David" as a small body politic connected to David, but distinct from any Judean dynastic context. One implication is that the identification of Judah as a later southern kingdom may have less to do with an Israelite secession from Jerusalem than with an Israelite rejection of David's lineage and the subsequent redactional creation of Judah-centric language on the part of a Davidic coterie. Leonard-Fleckman's arguments suggest a rethinking of the rise of monarchy in Israel"--Publisher's website 
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