Hindu pluralism: religion and the public sphere in early modern South India
"Much has been written about the historical origins of the unity of Hinduism. Hindu difference has been read through the lens of the term "sectarianism," a concept that translates devotion as dissent, and community as a potential precursor to communalism. In Hindu Pluralism, Elaine. M...
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| 格式: | Electronic/Print 圖書 |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Oakland, California
University of Californiarnia Press
[2017]
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| In: | Year: 2017 |
| 叢編: | South Asia across the disciplines
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| Standardized Subjects / Keyword chains: | B
印度 (Süd)
/ 印度教
/ 宗教多元主義
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| Further subjects: | B
Hinduism
India, South
B India, South 宗教 India, South B India, South 宗教 B 宗教 B Religious Pluralism India, South B Hinduism B Religious Pluralism B Hinduism (India, South) B Religious Pluralism (India, South) |
| 在線閱讀: |
Inhaltsverzeichnis (Verlag) Klappentext (Verlag) Volltext (doi) |
| 總結: | "Much has been written about the historical origins of the unity of Hinduism. Hindu difference has been read through the lens of the term "sectarianism," a concept that translates devotion as dissent, and community as a potential precursor to communalism. In Hindu Pluralism, Elaine. M. Fisher argues that it is the plurality of Hindu religious identities, and their embodiment and contestation in public space, that first reveals the emergence of Hinduism as a unified religion in south India and an integral feature of a distinctively Indic early modernity prior to British Colonialism."--Provided by publisher |
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| Item Description: | Includes bibliographical references and index |
| ISBN: | 0520293010 |
| Persistent identifiers: | DOI: 10.1525/luminos.24 |