The Masora Magna of two biblical fragments from the Cairo Genizah, and the unusual practice of the scribe behind the Leningrad Codex
As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical...
Κύριος συγγραφέας: | |
---|---|
Τύπος μέσου: | Εκτύπωση Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Tyndale House
[2016]
|
Στο/Στη: |
Tyndale bulletin
Έτος: 2016, Τόμος: 67, Τεύχος: 2, Σελίδες: 287-307 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Altes Testament
/ Masora
/ Genisafragmente
/ Codex Leningradensis
/ Αντίγραφο
/ Samuel ben Jacob ca. um 1000
|
Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη |
Άλλες λέξεις-κλειδιά: | B
Cairo Genizah
B Scribes, Jewish B Masorah magna B Peer reviewed B Bible. Old Testament Manuscripts B Manuscripts, Hebrew Leningrad Codex |
Παράλληλη έκδοση: | Ηλεκτρονική πηγή
Ηλεκτρονική πηγή |
Σύνοψη: | As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure. |
---|---|
ISSN: | 0082-7118 |
Περιλαμβάνει: | Enthalten in: Tyndale bulletin
|